You’re Invited: Youth & Young Adult Ministries Listening Session

You’re Invited: Youth & Young Adult Ministries Listening Session

Dear Friends in Ministry,

I’m reaching out today with an opportunity for those who have and continue to work faithfully with Youth & Young Adult Ministries in ECCT. Whether you’re a youth leader, mentor, parish staff, clergy, parent, youth, or young adult, we’ve been thinking about you as we begin to discern “What’s Next?” for these ministries in ECCT.

We’ve partnered with Ministry Architects to support our work in building a sustainable model of youth and young adult ministry for the next season of our life together in ECCT and, as we embark on this process together, we need your voice in the room. To that end, Ministry Architects will be hosting listening sessions across ECCT from February 6–11, and you are invited to join one of these important conversations. Click on the button below to see all the times, dates, and locations available.

We realize these dates are close upon us, and it is our hope that you can find a way to join us—we’d so value your presence and your voice!

If there’s someone in your community who is engaged in youth and young adult ministry, feel free to share this opportunity with them. We want a variety of voices in these conversations and we need your help to make that happen.

If you have questions or need additional information, please contact me at rhatch@episcopalct.org or 203.639.3501 ext. 126

Faithfully,

The Rev. Canon Rebekah Hatch
Canon for Lay & Ordained Vocations

Youth & Young Adult Ministry Listening Sessions with Ministry Architects

Continuing the work of youth and young adults across ECCT, and building on the submission of a report from the Young Adult Task Force in 2021, ECCT is moving forward with the important work of discernment around youth and young adult ministry. We’ve partnered with Ministry Architects to support our work in building a sustainable model of youth and young adult ministry for the next season of our life together in ECCT. We value the presence and faithfulness of youth and young adults across our diocese.

How can you be involved?

Can’t make a listening session? Be on the lookout for more opportunities for engagement, imagination, and discernment in ECCT’s bi-weekly eNews and via our social media.

On February 6–9, Ministry Architects consultants Elaine Pendergrass and Bryant Johnson will be onsite across ECCT hosting listening sessions. If you have passion and energy around Youth and Young Adult Ministry, we need your presence. If you’re a parent, volunteer, staff, young person, connected to a college or university, school or college chaplain, or someone who wants to see youth and young adult ministry faithfully thrive in ECCT, we need your voice and presence in these listening groups. And if you know someone that should be part of this conversation, let us know!

Registration is required to attend a Listening Session.

Friday, February 6 at Camp Washington


Saturday, February 7 at the Episcopal Church in Connecticut, The Commons


Sunday, February 8 at Christ & Holy Trinity, Westport


Monday, February 9 at Christ Church, Guilford

Prayers and Blessings from Pastoral Call with ECCT Clergy, January 2026

A prayer offered by Bishop Laura, inspired by the words of Bishop Loya

Gracious and loving God. Hold us, our prayers, and our conversations this night and always. We come together tonight to lament, grieve, and pray. We hold each other in our heartbreak. We give voice to our anger. Help us also this night and in the journey forward to get on with the business of turning the world upside down. Help us to get on with the business of resisting with love, of disrupting with hope, of agitating with joy because we know that love has already won. Help to be about our work, our work to show up, every day, in every place, using all we are to show the world its victory, until your love is fully and gloriously done, on earth as it is in heaven. We do that work in your name, we do that work together, and we do that work in love.

Amen


A Francisican Blessing from The Paulist Center

MAY GOD BLESS YOU with discomfort,
at easy answers, half-truths,
and superficial relationships
so that you may live
deep within your heart.

May God bless you with anger
at injustice, oppression,
and exploitation of people,
so that you may work for
justice, freedom and peace.

May God bless you with tears,
to shed for those who suffer pain,
rejection, hunger, and war,
so that you may reach out your hand
to comfort them and
to turn their pain to joy.

And may God bless you
with enough foolishness
to believe that you can
make a difference in the world,
so that you can do
what others claim cannot be done,
to bring justice and kindness
to all our children and the poor.

Amen

The Rt. Rev. Jeffrey W. Mello’s Sermon from on January 11, 2026

The Rt. Rev. Jeffrey W. Mello’s Sermon from Christ Church, Middle Haddam on January 11, 2026, includes the following powerful quote. You can read the entire sermon below.


Though the carols and celebrations of Christmas were just over two weeks ago, it feels as though in that time the world has lived a year’s worth of pain.

Regardless our political affiliations, we must agree that how the children of God are treating each other right now is not what God intends. It is not how a beloved child, who knows that they are beloved, treats another they believe to be beloved.

On this matter, I am not willing to agree to disagree.

So if this is how we are treating each other, it must be for one of two reasons. Either we do not understand ourselves as beloved children of God. Or we must not see the other as one.

But we are beloved children of God. You are a beloved child of God. They are beloved children of God, whoever “they” are for you.

I wonder if we have simply forgotten who we are.

Have we forgotten that God saw us exactly as we are and came to be among us, as one of us, anyway?

Have we forgotten that Jesus stood on the bank of the river, saw humanity unfold before him, and he got in the river anyway?

Have we forgotten that getting in the river is where God calls us, and where Grace is to be found?

It is tempting to stay up on shore, safe in our groups of those who think like us, look like us, pray like us, love like us.

But that is not where we will find God. It is not where we will experience the transformative power of God’s love.

You simply cannot look into the eyes of someone you know to be a beloved child of God and end their life, or let them starve, or tolerate their suffering.

We can only do that if we see them as something less than who God made them to be and think of them less than God does as God’s own beloved.

We can only do that if we refuse to go where Jesus went; If we refuse to go where Jesus calls us.

The news if filled of late with story after story of the worst we humans can do to one another.

It is tempting to want to stay up on shore, shaking our heads and throwing our arms up on the air.

But, if we call ourselves Christians, if we claim to be followers of Jesus Christ, that includes following him wherever he goes.


January 11, 2026

Epiphany 1A: Isaiah 42:1-9; Psalm 29; Acts 10:34-43; Matthew 3:13-17

I am the last one in the water at the beach or a pool. Though raised in New England, it takes me forever to get in, if I get in at all.

I am happy to sit and watch others in the chilly water from the comfort of my beach chair or towel.

And you’re not getting me by using euphemisms like “refreshing” or telling me it’s “fine, once you get used to it.” I don’t want to get used to it, thank you very much. Your blue lips and chattering teeth don’t exactly entice my plunging in, either.

In sharp contrast, Jesus wades right into the water.

At his baptism by John the Baptist in the River Jordan, God in Jesus comes to the world, yet again.

It is at this moment that Jesus’ public ministry begins.

Jesus chooses to begin his ministry to the world, in front of the whole world, by getting in the river with the whole world.
The scene at the River Jordan was not like Baptism as we know it today. Imagine the whole of humanity coming to the River to get themselves ready for the coming Messiah.

People of all sorts and conditions coming to John to repent of their sins and start life again.

It is this scene that Jesus comes upon on the bank of the Jordan. The chaos and brokenness of the world was in the river, and Jesus chooses to get in.

Jesus did not watch from a distance, up on shore. Jesus did not agree with John that it was John who should be coming to Jesus, not the other way around.

Before there were the healings, before the feedings, before the teachings, before anything else, Jesus walked into the river where all of humanity splashed about him seeking a new life; a new beginning.

When Jesus gets out of the river, he will bring the hope of new life with him wherever he goes. From that moment on, Jesus will be the river to which others are drawn and where others will find new life.

But before that, he was completely submersed in it, just like everyone else.

I love to imagine that moment, when Jesus is under the water being held by John the baptizer. Just before he submerges, he can hear the roar of the crowd around him.

He can hear people yelling to each other, children laughing and screaming, the noise of splashing; the sound of all humanity in all its loud chaos and then – nothing.

(pause)

The world is silenced. He holds his breath. He can hear his heart beating. He is suddenly alone in the middle of the crowd, just him and his heart – the heartbeat of God.

As he emerges from the water and gasps for his first breath, the noise of the world resumes, but above it all, through it all, is the still small voice of God.

“This is my Son,” the voice says.
“The one I love.”
“The one in whom I am well pleased.”

And that is all Jesus needs to walk back out of the river, soaking wet, dripping with Grace. He walks out of the water, up the banks of the river and into his ministry to bring all the world into loving relationship with the God who made them, no matter what.

Jesus walked into the river; God joining with all of humanity. And then God walked back out, inviting all of humanity to join in the transforming work of Love in the world.

We have much to celebrate here this morning at Christ Church, Middle Haddam.

We gathered yesterday morning at Christ Church Cathedral in Hartford and joined in the ordination of Maggie Labinski and three others to the Sacred Order of Priests. It was a joyous celebration, and Maggie will make a terrific priest in the church.

One of the gifts Maggie brings to the priesthood is her willingness to get in the river with the people of God. She isn’t afraid to get wet, if you will. It is where she finds the mystery and power of God.

This morning, we will confirm and receive members of this community into the Episcopal church. We will standing next to those longing to renew their Baptismal Vows and we will all say, once again, that “we will, with God’s help.” We will get in the river. We will follow Jesus into the world. We will bear witness to the transformative power of God’s love.

And this morning we will bless the bell, name her Page, and dedicate her in memory of, and thanksgiving for, the life and ministry of a faithful priest who was not afraid to wade deep in the water of humanity, confident that that was where she would find God.

And she was right.

There is much to celebrate here this morning. And I am so grateful. My heart and my Spirit have been in deep need of reasons to celebrate.

Though the carols and celebrations of Christmas were just over two weeks ago, it feels as though, in that time, the world has seen a year’s worth of pain.

Regardless our political affiliations, we must agree that how the children of God are treating each other right now is not what God intends. It is not how a beloved child, who knows that they are beloved, treats another they believe to be beloved.

On this matter, I am not willing to agree to disagree.

So, if this is how we are treating each other, it must be for one of two reasons. Either we do not understand ourselves as beloved children of God. Or we must not see the other as one.

But we are beloved children of God. You are a beloved child of God. They are beloved children of God, whoever “they” are for you.

I wonder if we have simply forgotten who we are.

Have we forgotten that God saw us exactly as we are and came to be among us, as one of us anyway?

Have we forgotten that Jesus stood on the bank of the river, saw humanity unfold before him, and he got in the river anyway.

Have we forgotten that getting in the river is where God calls us, and where Grace is to be found?

It is tempting to stay up on shore, safe in our groups of those who think like us, look like us, pray like us, love like us.

But that is not where we will find God. It is not where we will experience the transformative power of God’s love.

You simply cannot look into the eyes of someone you know to be a beloved child of God and end their life, or let them starve, or tolerate their suffering.

We can only do that if we see them as something less than who God made them to be and think of them less than God does as God’s own beloved.

We can only do that if we refuse to go where Jesus went.
If we refuse to go where Jesus calls us.

The news if filled of late with story after story of the worst we humans can do to one another.

It is tempting to want to stay up on shore, shaking our heads and throwing our arms up on the air.

But, if we call ourselves Christians, if we claim to be followers of Jesus Christ, that includes following him wherever he goes, including into the river of humanity.

As the baptized, we promised not to stay up on the shore. This morning, we will promise not to, once again.

For Maggie to be the priest God needs her to be, she will need to get in the river. For Christ Church Middle Haddam to be the church God needs you to be, you will need to show the world what it looks like to get in the river and make God’s love known above the noise of the world like that bell will for ages to come.

And for us to know our belovedness before God, we have got to get in the river with the brokenness in the world and honor the belovedness of every human being, every child of God who we will find there.

And when it gets overwhelming, take a dunk under the water. Listen for a bit to the heartbeat of God and come back up, take a deep breath and hear God tell you again that you are God’s child. You are beloved. And in you God is well pleased.

Wade in the water. I’m not going to lie; it isn’t always easy. It can be quite a shock to the system, and I pray you never get used to it.

Wade in the water, anyway. For it might just be where the world needs you, where God needs you, where Jesus calls you to join him, that the whole world might emerge, dripping with Grace, radiating with the love of God.

Let us wade in the water, with God’s help.

AMEN.

© 2026 The Rt. Rev. Jeffrey W. Mello

The Rt. Rev. Laura J. Ahrens’ Sermon from Ordination to Priesthood, January 2026

On Saturday, January 10, 2026, we celebrated a meaningful Ordination to the Priesthood at Christ Church Cathedral, Hartford. The Rt. Rev. Laura J. Ahrens sermon from that day is below.


There we were…. a small group of earnest clergy and lay leaders trying to learn how to be Education for Ministry mentors. EfM is an excellent four-year program which typically meets weekly in a parish and is designed to support lay leaders in their formation, deepening commitments to the Bible, Church History, and all sorts of other important topics, all the while building an amazing and life-giving community of support, fellowship, and prayer. God’s kingdom! 

The mentor training was a 3-day retreat in Western Massachusetts. On this particular day, we were learning how to bring stories and metaphors alive in our communities- in this particular assignment, we were doing role play! We were given the Gospel story in Luke 15 with the woman frantically searching for her 10 lost silver coins…. hum…7 of us in the group…. how was this going to work? 

So, …. one became the woman, one became the coins, one became the broom, one became a sofa under which the coins might be, and two became the friends and neighbors with whom she would rejoice once the coins were found. I was the last to be assigned a role…so what would I be? After some thought, we decided I would be the lamp which the woman would use to search for the lost coins. 

The woman took me by the arm and led me frantically around the house. Laying me on the ground, I brought light to the darkness under the sofa, I brought light to the crevasses in the sofa. I brought light to the shadowy corners of the house…peering behind doors. I, as the lamp, was bending, arching, and straining to shine the light in places that would otherwise go unnoticed and unseen. I shined the light on the well-seen spaces as well…what were we missing? What was there that we were not seeing? Under the woman’s care the lamp sought to bring light to all.  

When the friends and neighbors came to rejoice, I was put aside…but not to rest, only to stay in one place to lighten the room for the festivities that emerged. The lamp was there to bring light to the party, to illuminate the rejoicing, the singing, and the joy. 

That was some 25 years ago, and I still hold onto the blessing of being the lamp that day. Being the lamp, the absolute gift of being the one who could bring the light to the darkness, to shine a light into the margins, and to illuminate joy. 

Today’s psalm proclaims God has prepared a lamp for his Anointed. A lamp that will shine God’s light into the world. So, today, as we witness to and affirm Allison, Diane, George, and Maggie’s call to serve the Lord as priests in God’s church, I think perhaps we are also here to celebrate their yes to be lamps that shine Christ’s light into the world. All of us by virtue of our baptism are called to be lamps of God’s light. And there is a particular shape to the type of lamp called priest. 

Allsion, Diane, George, and Maggie, you are called to a priest in God’s Church. As a priest you are to bring God’s light to the rooms you are in and the rooms into which you are invited. Know always that people there need and are perhaps longing for God’s light. People filled with anxiety, fear, or loneliness. People filled with wonder and curiosity. People looking for the path that might help them make sense of the present and the journey ahead. The room might be a classroom, a prison cell, a social justice gathering, a hospital room, or a parish hall. Know also you will find yourself in rooms you never imagined. Bring God’s light. Go into the margins. Go to the public square. Go to gatherings of joy and celebration. Go to gatherings where people are weeping and grieving. Everywhere you go, bring the light, shine the light of Christ, proclaiming the holy hope that is always present and possible, because God calls us God’s own children and loves us unconditionally and unrelentingly.  

Each one of you is acutely aware of the world into which you are being called to bring God’s light. The challenges ahead of the church and all of you are very real and very large. Just this past week we witnessed to events in Venezuela and Minnesota which break our hearts and bring us to our knees in prayer. There is unsubtle violence at work in the world which is deeply dangerous and it is swirling all around us. Be the lamp. Be the lamp of God. Strive to bring God’s light to the world in all that you say and all that you do.  

The opportunities for lamps in the service of the Lord are endless. The light is found in the priest’s ministry of word and sacrament, holding out the reminder and promise that the Gospel is true. “God’s light does not just bring light to dark places, it has the power to transform the darkness, to take what is broken and make something new. Empowered by the Spirit, we can be emboldened to proclaim that truth even in the face of forces wanting to drain the world of that truth. We are called to show the world a vision for the future that is about mercy and love, grace and hope, and speaking Jesus’ truth, even to power. “  (Lee Ann Tozlmann)

You may be called to be the lamp that illuminates the room of faithful parishioners prayerfully discerning how they will witness to the light….exploring the variety of options that they might choose – speaking out against gun violence, finding ways to walk with and support immigrants and refugees as they navigate daily assaults on their dignity and worth as human beings, trying on non-violent ways to offer leadership which is expansive, which genuinely cares for people, and helps build healthy community.   

Or you may be the lamp that illuminates a gathering of young people trying to figure out what is community in this post-COVID world that seems so upside down, and how can they be community, and what if anything does God have to do with that? Or you may be the lamp that illuminates the Bible study that awakens those gathered to new ways of being followers of Jesus Christ.  

            There will be days when you cannot find the light. Always remember, it is not gone. You still have it. Christ is always abiding with you. Some days, you can’t seem to access the truth of the Lord’s love. This past week, I was on retreat with some of my bishop siblings. Our practice each morning as we gathered for prayer was for each of us to light a votive candle when we arrived. The candle lighter sat on the altar. The last to arrive the first day, my panic set in…I have never really known how to use one of those lighters…opting always for matches or a shared flame. After several failed attempts, I appealed for help. Help arrived, and the word community was spoken into the space.  

You are not alone. Jesus is always with you. You already have community right here in this room and you will discover and grow ever more in community, as you live into the vows you make today.  “You have scripture and worship, gifts from God to help us to keep putting the narrative and promise of the gospel and of the sacramental presence of Christ, in our hearts and minds, to counter the narratives of fear and violence that surround us and can keep us from accessing the light. Seek to nourish your ability to access the light, even in anxious and fraught times (Notes from conversation with Lee Ann Tozlmann and Virginia Army).”

At the Easter Vigil, the Exultant proclaims…”the Light of Christ, “ proclaiming the pivotal moment for the world.  The light of Christ. Jesus Christ, our Lord and Savior, is the light of the world. He is the incarnation of hope and the possibilities of new life. His resurrection transforms the world, showering it with compassion and love. With words of forgiveness he offers new life, with words of peace he offers a new path forward, with words of love he shows us how to be in the world. The Light of Christ is about Love. The light you bring into the world as lamps, as faithful disciples of Jesus Christ, is about love. Love that builds up, love that supports and nurtures, love that builds community, love that challenges and invites us forward into a new world. George, Maggie, Allison, and Diane, God has called you to be a particular priest shared lamp for his anointed. You are ready.  Thank you for saying yes.  

AMEN! 

Pre-Lenten Clergy Retreat 2026: Know Before You Go

Living in Hope: A Pre-Lenten Clergy Retreat

January 20–21, 2026
Camp Washington

Our Clergy Retreat planning team is looking forward to welcoming the Rev. Callie Swanlund, Episcopal priest and author of From Weary to Wholehearted: A Restorative Resource for Overcoming Clergy Burnout, and YOU to Camp Washington (190 Kenyon Road, Lakeside, CT 06758) on Tuesday, January 20, and/or Wednesday, January 21. Here are some things to know before you go.

First, for those who hadn’t initally planned on an overnight stay, there may still be a few accommodations available. Please reach out to Jeanette Wheeler at jwheeler@episcopalct.org by Friday, Jan. 16 at 8 AM to inquire.


WHAT TO BRING

  • Comfortable attire; sweatpants are highly encouraged!
  • Suitable footwear and outerwear as we will be moving between buildings.
  • A reusable beverage container for coffee, water, etc.
  • Any additional snacks you’d like (we will have snacks provided both days as well).
  • Whatever you need to help you rest, pray, reflect, craft, read, and/or catch up with friends old & new. For example: a journal, a good book (like, From Weary to Wholehearted), yoga mat, the craft you’re currently working on that doesn’t take up a ton of space, jigsaw puzzle, board game, your favorite prayer or devotional book, etc.
  • Your copy of From Weary to Wholehearted or $20 if you’d like to purchase a copy of From Weary to Wholehearted on-site for Callie+ to sign.
  • Overnight attendees: A flashlight or other light source as it gets very dark at night at Camp.

ARRIVAL & CHECK-IN

Tuesday

  • You can arrive anytime after 3 PM to checkin, get settled, and enter into retreat space. Snacks will be available.
  • Our program will begin at 5:30 PM with dinner.
  • If you registered for “Wednesday Clergy Retreat Day Only” you are welcome and encouraged to join us on Tuesday afternoon/evening, as well. Dinner is included.

Wednesday

  • Our program will begin at 9 AM, breakfast will be available beginning at 8 AM.
  • Snacks will be available both days.

HELPFUL INFORMATION ABOUT CAMP WASHINGTON

  • Cell signal can be weak, consider giving people back home a heads up that you may be hard to reach.
  • WiFi is available in all buildings.
  • There are hiking trails available, come prepared for the weather if you plan to hike..
  • For those staying overnight: Single-person bathrooms are located in the hallway adjacent to the rooms and showers are available in the Shower Rooms, also adjacent to your room.
  • There is limited access to refrigeration. Please contact Jeanette Wheeler at jwheeler@episcopalct.org prior to the retreat to arrange access.

JUST FOR FUN!

We’ll be learning Bring Me a Little Water, Sylvie together. Get a head start learning the song!


AGENDA*
Subject to change, but meal and start times are fixed.

Tuesday, January 20

3 PM: Arrival & Checkin

5:30 PM: Dinner

6:30–8 PM: Retreat Session 1, closing with Compline

8 PM: Sound Bath (optional)

8:30 PM–onward: Fellowship, Games, Sleep, etc.

Wednesday, January 21

8 AM: Breakfast w/ options to come late or take food back to your room

9–11 AM: Retreat Session 2

11–12:30 PM: Relax & Reflect (Labyrinth, crafting, journaling, reading, etc.)

12:30 PM:  Lunch 

1:30–3:30 PM: Retreat Session 3